Showing posts with label Native American history. Show all posts
Showing posts with label Native American history. Show all posts

16 January 2020

January 20th - 6:30 p.m.

My Loved & Hated Grandfather,
Choctaw Chief Greenwood LeFlore



Wellington – On Monday, January 20th at 6:30 p.m. at the Raymond Frye Complex, 320 N. Jefferson, the Sumner County Historical and Genealogical Society in Wellington will host the presentation “My Loved and Hated Grandfather, the Choctaw Chief Greenwood LeFlore” presented by Wes LeFlore, sixth great-grandson of Chief LeFlore.

Members of the community are invited to attend the free program. Contact the SCHGS at schgs@sutv.com, or check out the website at http://ks-schgs.blogspot.com/p/programs.html for more information.
From the time he was very small, Wes LeFlore’s grandfather told him the history of his ancestor, Greenwood LeFlore, and his part in Choctaw history.

“Basically, I always knew,” said Wes LeFlore, minister of the Wellington Church of Christ.

“I was proud of it. It was always a neat thing,” said Wes, “the county that I lived in was LeFlore County, Oklahoma, and folks would ask me if I was connected to the county and it gave me the opportunity to tell them the story of Greenwood LeFlore.”

Wes stated that his ancestor, Greenwood LeFlore was only half Choctaw, and sometime during Greenwood’s lifetime, the spelling of their name was changed from LeFleur, which means “the flower” to LeFlore.

Wes said that his ancestor was a controversial figure in Choctaw history

“He was hated for the same reason that he was loved,” Wes said, “in 1830, he signed the first Indian Removal Act in the United States, the Treaty of Dancing Rabbit Creek”

“Some said he never should have signed, and hated him for signing, and some understood that the only way to save the Choctaws from annihilation was to sign that treaty,” Wes said, “it has been a very mixed reaction.”

Wes said that at one time, he believed that the Choctaws had owned nearly one-third o the state of Mississippi. After the treaty was signed, they moved to a smaller reservation in the Indian Territory, which is now in the eastern part of Oklahoma.

“LeFlore County in Oklahoma is a big county,” Wes said, “but it is small compared to what it was in Mississippi.”

Wes said that his family moved to Oklahoma in 1831, but Greenwood stayed in Mississippi.

“Geographically, the lands are straight across the map from one another,” Wes said, “They walked straight across the state of Arkansas to get to LeFlore County Oklahoma.

“It was hard walking,” Wes said, “they were basically blazing a trail.”
According to Wikipedia, Greenwood LeFlore was born on June 3rd, 1800 at LeFleur’s Bluffs, Mississippi. Greenwood’s mother was Rebecca Cravatt, niece of the chief Pushmataha and his father was Louis LeFleur, an explorer and French fur trader.

At age twelve, Greenwood’s father sent him to Nashville to become educated in American schools; when he was 22, he became chief of the western district of the Choctaw Nation when it was still in Mississippi, and on March 15, 1830, he became the head chief of the entire nation.
With the election of President Andrew Jackson, in 1828, many in the Choctaw tribe realized that they would face removal from their lands or they would face annihilation.

The treaty written by Greenwood provided for the Choctaw who chose to stay in Mississippi to become United States citizens and receive land, but the government did not honor this provision, and Greenwood faced death threats. Even after his death, his body was removed from his grave and buried face down in an unknown location.

Greenwood stayed in Mississippi, settled in Carroll County and accepted United States citizenship. In the 1840’s he was elected to the state government as a legislator and senator in the 1840s. During the Civil War, he sided with the Union, even though he owned many slaves.

When he was twelve years old, Wes’s grandfather took him and the family to Mississippi to explore the Native homeland of the Choctaw’s.

“My grandpa just told me that it’s important to know where you came and to be proud of where you came from,” Wes said, “those were the two big things he tried to instill in me.”

“The Choctaw Nation, was very good about making everyone feel proud to be a descendant of a Choctaw,” Wes said.

Wes said that he was “too young” to realize the weight or the gravity of being in his family’s homeland, but they were able to see the remains of Greenwood’s mansion, “Malmaison,” and went to several museums, and burial grounds.

“The thing that made the biggest impression,” Wes said, “was when I would talk to Choctaws in the museums and on the guided tours, it seemed like all of this history, well over a hundred years ago, they still talked about it like it was yesterday.”

“It was criminal what the Nation did,” Wes said, “forcing all of the Native American tribes to leave their lands so the colonizers could come in and take it.”



“The biggest impression that I took,” Wes said, “is that when history is full of atrocities against human beings, people don’t forget easily.

15 March 2018



Etzanoa – The City Before Arkansas City

Etzanoa - The Great Settlement sat in 1601 where the city of Arkansas City now sits!
Etzanoa - The Great Settlement


Long before there was a city named Arkansas City, before Kansas was a state, even before the Pilgrims landed at Plymouth Rock in 1620, the Rayados people had a large and thriving settlement at the confluence of the Walnut and Arkansas Rivers where Arkansas City sits now.

On Monday, March 26th, Sandy Randel, Director of the Cherokee Strip Land Museum and Coordinator for the Etzanoa Conservancy, will speak to the Sumner County Historical and Genealogical Society and share the story of “Etzanoa – the city before Arkansas City” with a video and PowerPoint presentation and answer questions. The meeting begins at 6:30 p.m. at the Wellington Public Library, lower level, 121 W. 7th, Wellington. P program is free; visitors welcome.  For questions or weather cancellation, contact Jane at 620-447-3266 or Sherry at 316-833-6161.

They were hunting for gold…


It was 1601, 417 years ago, when Juan de Oñate, colonial governor of the Santa Fe de Nuevo México province in the Viceroyalty of New Spain set out with approximately 130 Spanish soldiers, a dozen Franciscan priests, servants, scouts, cannons, and weapons to search for gold.
They didn’t find it. 
But according to diaries, eyewitness accounts, and maps from the Conquistadores, they did find herds of “monstrous cattle” that they pronounced “good to eat”, grass so high in places that it “hid a horse,” and when they reached what is now Oklahoma, they found the Escanxaque native people who were nomadic hunters, and enemies of the native people of Etzanoa.

The Escanxaque told the Conquistadores about the “great settlement” called Etzanoa, and then followed Oñate and his troops north to the Great Settlement at the confluence of what is now the Walnut and Arkansas rivers.

There, Oñate and his soldiers found at least 2,000 post and pole, grass-thatched houses seventy to eighty feet in circumference. Houses separated by crops of beans, squash, and maize, houses big enough for eight to ten occupants.
Because of the paint and tattoos on their faces, the Conquistadores called the natives at Etzanoa the “Rayados”, which means “striped” in Spanish.
When Oñate decided to return to Nuevo México, the Escanxaque attacked the troops. Even though they were outnumbered, the Spanish cannons and muskets forced the Escanxaque to take shelter in a rocky gully, leaving behind evidence of the battle. Several of the Escanxaque were killed or wounded. Some of Oñate’s troops were injured, but none were killed. 
The next day, Oñate and his troops began their journey back to New Mexico; they arrived on Nov 24, 1601.

After a new translation of the Spanish records of Oñate’s journey was done in 2013 it helped Dr. Donald Blakeslee, Professor of Anthropology and Archeology at Wichita State University to locate and verify the location of the Great Settlement.

And that battle between the Conquistadores and the Escanxaque left behind cannon and musket balls that helped Dr. Blakeslee verify that this is the site of the Etzanoa village.

How Old Was the Settlement?

They don’t know how long Etzanoa existed prior to 1601, and they aren’t sure how long it was there after 1601, but Randel knows that a town of that size didn’t spring up overnight.
 “We know it was there in 1601,” Randel said., “there would have needed to be quite a bit of things in place to support that many people.”
Currently, the estimated size of Etzanoa at a population of 20,000 puts it second in size only to the 13th Century settlement of Cahokia near St. Louis, but the exact boundaries of the settlement at Etzanoa is still unknown and some suspect that further discoveries may show that Etzanoa is larger than Cahokia.
“The settlement does go north of Arkansas City,” Randel said, “We don’t know how far north it goes.”

How to Get Involved in the Project…


Randel stated that the Etzanoa Conservancy welcomes volunteers and involvement with the project and she will bring information on volunteering and getting involved.  For more information, check out www.ks-schgs.blogspot.com.
 Articles about Etzanoa:

Lost city found: Etzanoa of the great Wichita Nation
http://www.kansas.com/news/state/article144968264.html

Lost City of Etzanoa Found

Etzanoa: The Great Settlement

WSU professor, students continue research on archaeological discovery


 WikiPedia - Rayado Indians

Etzanoa Facebook Page
https://www.facebook.com/Etzanoa/

Searching for Etzanoa

Has a High School Student Found the Mythical City of Etzanoa

The Lost Ancient City of Etzanoa Has Been Hidden in Kansas All This Time
http://www.natureworldnews.com/articles/37456/20170420/the-lost-ancient-city-of-etzanoa-has-been-hidden-in-kansas-all-this-time.htm